Мировые исторические путешествия Аль-Фараби: из Средней Азии и Ближнего Востока в Европу и Россию и обратно

Авторы

Аннотация

The article is widely covered by the survey of my plenary addresses in the 5th International Farabi Forum which was held by Al-Farabi Kazakh National University (Almaty, Kazakhstan, April 3-4, 2018). Important reasons for the study of al-Farabi and his work were: many of the manuscripts of al-Farabi are insufficiently studied and inaccessible to the scientific world or the general public; in former Soviet Central Asia, although Soviet science made an important contribution to the study of al-Farabi, she forcibly filtered her ideas -just as she filtered the views of Firdousi, Abay, and others through Marxist-atheistic ideology; from the western (Euro-American) perspective, even less of al-Farabi’s research was done because of the “western Eurocentric” bias. The “Western Eurocentric” bias interpreted the work of al-Farabi through the prism of its various Western Christian and / or democratic perspectives and values; A more strict “orthodox” Muslim view questioned or completely rejected the main aspects of the study of al-Farabi (and other Islamic thinkers of this period), considering it incompatible with some Quran teachings that are understood from conservative ulemic theological traditions.

Биография автора

  • Charles Weller, Washington State University

    Клинический ассистент, Профессор 

Дополнительные файлы

Опубликован

2018-10-20

Как цитировать

Мировые исторические путешествия Аль-Фараби: из Средней Азии и Ближнего Востока в Европу и Россию и обратно. (2018). Eurasian Journal of Religious Studies, 15(3), 30-34. https://bulletin-religious.kaznu.kz/index.php/relig/article/view/179