Imam Maturidi: Obstacles in Hidaya
DOI:
https://doi.org/10.26577/EJRS-2019-1-201Кілттік сөздер:
Quran, Abu Mansur al-Maturidi, hidaya, nazar, istidlalАннотация
Hidayah is the result of the Will of Allah and His slave. Hidayah is considered to be one of the most important topics in Islam and scholars unanimously agreed that psychological factors would have an influence during the implementation of hidayah. In this article, we have scientifically discussed the obstacles in hidayah, based on the works of Abu Mansur al-Maturidi. As a result, we have widely discussed obstacles which could prevent human beings from reaching hidayah and factors that may have an effect on it. Therefore, the main purpose of the article is to provide thorough explanation about the subject matter. Abu Mansur al-Maturidi, among the scholars of Ahlus Sunnah, has explained the subject matter based on Kalam. Considering specific human characteristics in hidayah, he has shown that functions of the heart could potentially prevent one to reach higher levels of faith (imaan). More broadly, based on the works of Abu Mansur al-Maturidi, we have provided our readers with rigorous description of hidayah itself. Regarding to the explanations of Quran and others works of Abu Mansur al-Maturidi, the fallacy of human knowledge directly effects on the heart. Moreover, belief could lead to the connection of knowledge and heart.
Библиографиялық сілтемелер
2. Yavuz, Yusuf Şevki. “Hidâyet”, DİA, XVII, 474-475.
3. Yüksel, Emrullah. “Kur'an-ı Kerim’de Hidayet ve Dalalet Anlayışı”, AÜİFD, Erzurum, 1986, VII, 96-98.
4. Smaiyl, Seitbek. Mazhabtar Tarihy, Kokjiyek baspasy. Almaty, 2012, 445 b.
1. Smaiyl, Seitbek. Iman Negizderi. Almaty. 2011, 376 b.
2. Hizmetli, Sabri. Mazhaptar Tarihy. –Almaty.
3. Akimhanov, Askar. Abu Mansur al-Maturididin ivan maselelerine katysty ustanymy (Kitab at-Tauilat atty enbegi negizinde), Almaty, 2016.
4. Wensinck, Arent Jean. el-Mu'cemü'l-müfehres li-elfazi'l-hadisi'n-nebevi. İstanbul: Çağrı Yayınları, 1986. “hdy” md.
5. Râgıb el-Isfehânî. Mu'cemu Müfredati elfazi'l-Kur'ân. thk. Nedim Mar'aşli. Beyrut: Dârü'l-Fikr, [t.y.]. “hdy” md.; Tafsîlü’n-neş’eteyn ve tahsîlü’s-sa’âdeteyn. nşr. A. Neccar, Beyrut: Dârü'l-Garbi'l-İslâmî, 1988, 124.
6. Önal, Recep. Ebu Mansur el-Mâtürîdî’ye Göre İslam Dışı Dinler. Bursa: Emin Yayınevi, 2013, 28-33.
7. Özdeş, Talip. “Mâtüridî’nin te’vil anlayışında aklın yeri”, İmam Mâtüridî ve Matüridilik. haz. Sönmez Kutlu. Ankara 2003, 253-254.
8. Mâtürîdî, Ebu Mansur Muhammed. Kitabü’t-Tevhid. Trc. Bekir Topaloğlu. Ankara: İSAM Yayınları.
9. Mâtürîdî, Kitâbü’t-Tevhîd, 183, 223-224; Mâtüridî, Te’vîlâtü’l-Kur’ân. III, 372.
10. Matüridi. Tevilatü’l-Kur’an. Ed. Bekir Topaloğlu. İstanbul: Mizan Yayınevi, (2004-2014). I, 65, III, 18-187, 201, 473.
11. Құран Кәрім Һұд 11/84-91. Халифа Алтай - Қазақша ауд.
12. Altıntaş, Ramazan. Kur'an’da Hidayet ve Dalalet, Konya 1997, 178.
13. Biçer, Ramazan-Sezgin, Osman. “Teo-Psikolojik Açıdan Matüridi’de İrade
14. Özgürlüğü”. Bilig. 80, 2017, 239-263.
15. Râgıb el-Isfehânî, el-Müfredât, “Hevâ” md